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The
National Festival of Kerala
A
legend of Kerala is about the sweet memories of a period
of peace and prosperity in the distant past when Mahabali,
a celebrated emperor of the Asuras, was supposed to be ruling
over this land. His period is believed a have been the golden
age in the history of the country. A popular folk song narrates
the glories of that period. When Maveli ruled, all men were
equal, they were leading a life of happiness and nobody
had any calamity-thus goes the song. There was neither dishonesty
nor deception, nor was there any instance of false utterance,
use of counterfeit measures of other kinds of unfair practice.
Perfect harmony, communal and otherwise, prevailed. In short
it was ideal welfare state, the legend tells us.
But this
golden age came to a tragic close when Mahabali was expelled
from his Kingdom by Vamana , the dwarf incarnation of Vishnu.
Thus by the designs of the jealous Gods, the glorious reign
of the Asura emperor came to an end. But his grateful subjects,
request that their former ruler might be permitted to visit
the land once a year, was granted. The time for his annual
visit was in the first Malayalam month Chingom (August-September)
and this occasion became one of Jubilation throughout the
land, reminiscent of the prosperous times of Mahabali.
Whatever be
the truth behind this legend, Onam has for last several
centuries been a grand national harvest festival in which
all sections of the people participate with extreme Jubilation.
As has
been mentioned earlier the festival falls in Chingom, the
Malayalam month corresponding to August-September. The festival
is supposed to begin from the lunar asterism Atham which
falls ten days before the asterism Thiruvonam. The preparations
for the celebration begin on the Atham day. The Thiruvonam
is the most important day of the festival. In the front
yard of the house Athapoovu (floral decoration) is made
for ten days from Atham to a Thiruvonam. The idol of Thrikkakkara
Appan made of clay is placed in the middle of the floral
decoration, a clear example of the aesthetic sense of the
Malayalam who do it with a sense of devotion.
On the
Thiruvonam day every one bathes and offers worship in temples
early in the morning. Then the gayest new garments are put
on. Presents are distributed to the younger members of the
family. Then follows the onam feast of delicious food served
on plantain leaves. Members of families, staying far away
from native places make it a point to visit their ancestral
homes to celebrate the festival in the company of their
kith and kin. Keralites celebrate onam by organising community
feast, cultural programmes, etc.
After the feast there will be sports and games, both indoor
and outdoor, in which both men and women of all ages participate.
Mack fight, ball games, card and chess play are the favorites
of the menfolk whereas women find pleasure in `Oonjalattom,
thumbithullal, Thiruvathirakali, Kaikottikali, etc. Boat
races (regatta) also form another item of onam festival
which attract thousands of people including tourists from
outside the state.
Of late,
the state Government itself has taken the initiative to
celebrate Onam season as tourist festival with the motive
of attracting tourists. Various cultural forms, old and
new, are presented in all important towns in the state during
the Festival
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